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20 , 2021открыткицветы 
* 24 , 2021Ѕуддизм (Тхеравады) 
- Eid-ul-Adha -( ) 21 , 2021Ислам, Суфи 
** 23 , 2021Ѕуддизм (Ваджраяны) 
()** 30 , 2021 (please double check) 
Bandhan / Nikini Poya ( )* 22 , 2021Индуизм 
летний отдых (начало) - Мусульманские школы 27 , 2021 (please double check) 
Summer holiday (end)- Muslim schools 30 , 2021 (please double check) 
()** 31 , 2021 (please double check) 
* 20 , 2021Ѕуддизм (Тхеравады) 

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20 , 2021

открыткицветы :


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24 , 2021

Ѕуддизм (Тхеравады) : Commemorates the introduction of Buddhism to Sri Lanka by Arahat Maha Mahinda (son of King Asoka of India) at Mihintale in the third century B.C. Ven Mahinda established the Dispensation of The Buddha (Buddhasasana) in Sri Lanka.


- Eid-ul-Adha -( ) -
21 , 2021

Ислам, Суфи :


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23 , 2021

Ѕуддизм (Ваджраяны) : . , 10 . ,, . 50- , , .


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30 , 2021

Школьные каникулы : Tamil & Sinhala schools


Bandhan / Nikini Poya ( ) -
22 , 2021

Индуизм : The annual festival of Raksha Bandhan, which is meant to commemorate the abiding ties between siblings of opposite sex, usually takes place in late August, and is marked by a very simple ceremony in which a woman ties a rakhi which may be a colorful thread, a simple bracelet, or a decorative string around the wrist of her brother(s). The word raksha signifies protection, and bandhan is an association signifying an enduring sort of bond; and so, when a woman ties a rakhi around the waist of her brother, she signifies her loving attachment to him. He, likewise, recognizes the special bonds between them, and by extending his wrist forward, he in fact extends the hand of his protection over her.


летний отдых (начало) - Мусульманские школы -
27 , 2021

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Summer holiday (end)- Muslim schools -
30 , 2021

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31 , 2021

Школьные каникулы : Tamil & Sinhala schools


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20 , 2021

Ѕуддизм (Тхеравады) : Even before the birth of Buddhism, Asian ascetics in the ancient times when there were no calendars, made it a practice on full moon days to cease worldly pursuits and engage themselves in religious activities. The Buddha adopted this practice and from this developed the preaching of the Buddhist texts and commentaries (bana) in monasteries and temples on full moon Poya days. And when the Venerable Arahat Mahinda Thero introduced Buddhism to this country in 247 BC he also introduced the Poya tradition.